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Thus, labeling "whites" as "rich and whatsapp phone number list empowered" and indigenous people as "rebellious poor" is internalized as a consequence of the concern that the "other" is a practical threat to one's well-being. There, self-affirmation whatsapp phone number list and personification are combined, establishing specific relationships of reinforcement in one and resistance in the other, which produce the politicization of the racial imaginary whatsapp phone number list of Bolivia. These correlations show the non-indigenous as powerful, authoritarian, and conservative capitalists, and the indigenous as poor, exploited, and socialist insurgents. Dyer would say that the whatsapp phone number list imperial process (Spanish in this case) expresses, in the contemporary representation of Bolivia, " white identities in a remarkable way." His racial imaginary is, by force of history and whatsapp phone number list the structuring of class difference, copied from "the roles and functions" of the colonial Spaniards19. So the qualities of the character who summons and practices them, who represents his role as "white", are the spirit of the contemporary extension of colonialism. However, it is a mistake whatsapp phone number list to think that the conciliation of the. Bolivian nation comes hand whatsapp phone number list in hand with the extirpation of non-indigenous people from political power. In this sense, the decolonization of the indigenous government, designed to combat the anomaly, has whatsapp phone number list been exercised from the electoral perspective (from the reproduction of partisan political power) and has resulted in a mechanism of stigmatization and grievance, rather than resolution and consensus. Clearly, to the preexisting conjunctions of the relationship between the whatsapp phone number list racial imaginary, which have associated the.